~~~~~~ Thank You facebook ! ~~~~~~~
__________________________________
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You said;
'' Connect with the people you know,
With the friends, and others,......"
And You helped me indeed.
Because I had been seeking a way,
- to connect to myself first,
And then with the rest of my world.
Because until I am connected with myself,
I am always fragmented, confused, uncertain,
About myself,
And about the world around me.
About my past, present and the future,
And the same of the world.
I am not Whole.
Not even an Entity,
So no question of having an Identity,
-to say my own.
You have been the route,
Through which I connected to myself,
I recollected myself,
-To my Real, Timeless, Whole Being,
That I am ever.
--
Thank You facebook !!
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Total Pageviews
Saturday, July 31, 2010
Tuesday, July 20, 2010
Atithi (Guest) !!
~~~~~~~~Atithi (Guest)~~~~~~
___________________________
***************************
___________________________
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Every Evening,
I go for a long walk.
And before returning,
Sit for a while in the park.
Adjacent to the temple,
-In the third street.
Where I saw you,
-My Friend,
We met each-other,
Some day.
Some day.
For the first time,
-2 years ago.
Something brought us near each-other.
But we had no commitments.
We just liked each-other.
Certainly,
It was not a 'Romance' !!
We became nice friends,
But strange,
We never invited one-another,
To our home !
The days have gone,
The seasons came-in and left,
Sometimes I remember you,
Sometimes I feel,
You are there,
Some-where around.
And suddenly,
I shall be going to catch your sight.
I know, it's my dream,
An imagination only,
And I get-up from the bench,
Where we shared our conversations,
Where we met without compulsions,
And commitments.
and the matters of very personal life,
Though,
Neither you,
Neither you,
Nor me interfered in our fates.
Neither you of mine !
Nor I, of yours !
Neither you of mine !
Nor I, of yours !
But we kept chatting,
-in silence,
Watching the children play, love and quarrel.
again and again,
Today I noted-down,
-wrote-down,
This,
-in my diary.
Cause,
I'm leaving this place today,
And may be, meet you sometimes again,
There once more,
Through the memory-lane,
-through my diary,
---
---
Atithi !!
_________________________
A note added on July21,2010.
_________________________
-Originally written as a comment
in face-book by myself, in reply,
to a friend.
__________________________
_________________________
A note added on July21,2010.
_________________________
-Originally written as a comment
in face-book by myself, in reply,
to a friend.
__________________________
Thanks Alicia,
Atithi may be a name, but in Hindi and Sanskrit,
it means;
-A Guest,
We say : Atithi Devo Bhava:
The Guest is God.
In other words,
God may visit someday as Guest, and you may not know.
So don't leave it to chance.
Be prepared and ready !
Because God is one, and might be visiting every devotee and
even non-devotee, because (S)He has to look after all beings.
In my life, God came in such a way, as described in the poem.
Not literally, but like-wise, and I didn't fail in recognizing
Him / Her.
So metaphorically I narrated His / Her visit in this poem.
_________________________
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Saturday, July 10, 2010
Spouse.
Spouse
___________________
****************************
Two half-some,
make ONE Whole,
In one-self,
How-so-ever,
May one try,
Remains less than,
Or equal to half,
However,
The Other one half,
- may spoil,
The best efforts of,
- the other half,
And prove oneself,
A bitter-half.
But when both are willing,
And determined,
Make a Best-One,
One and Complete Whole !
Whole and Sole.
A peaceful One Soul.
_____________________________
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Sunday, July 4, 2010
vibgyor !!
~~~V i b g y o r !!~~
~~(R A I N B O W )~~
*
______________________
**********************
I see you,
In the distant sky,
On the Horizon,
Many a times so very close,
I felt like touching You !
They said;
"You are there !"
But instead,
I found themselves there !
We have been playing this game since long,
Since times immemorial !
We have been pointing-out the way to it,
-To each-other,
-To one-another.
And every-one fell victim to this illusion,
That every-one else, except him/herself,
Is away from you !
You kept playing this game with us,
All the while !
It brings tears to the eyes of every-one,
-Until one is dead,
And the mourners,
Sometimes see a glimpse of you vibgyor,
In the tears of the dead !
And sometimes in the tears,
That the mourners themselves shed !!
______________________
**********************
*
*This poem was inspired from;
Arunachala-Akshara-Mana-Malai,
____________________________
#.86.Though Thou hast freed me free
from the delusion (desire for the things
of the world) and made me mad for Thee,
Thou hast not yet freed me from illusion,
"Avidya", (nescience), O Arunachala !!
[composed by Sri Ramana Maharshi,
in praise of Lord Arunachaleshwara(Shiva).]
_________________________________
~~(R A I N B O W )~~
*
______________________
**********************
I see you,
In the distant sky,
On the Horizon,
Many a times so very close,
I felt like touching You !
They said;
"You are there !"
But instead,
I found themselves there !
We have been playing this game since long,
Since times immemorial !
We have been pointing-out the way to it,
-To each-other,
-To one-another.
And every-one fell victim to this illusion,
That every-one else, except him/herself,
Is away from you !
You kept playing this game with us,
All the while !
It brings tears to the eyes of every-one,
-Until one is dead,
And the mourners,
Sometimes see a glimpse of you vibgyor,
In the tears of the dead !
And sometimes in the tears,
That the mourners themselves shed !!
______________________
**********************
*
*This poem was inspired from;
Arunachala-Akshara-Mana-Malai,
____________________________
#.86.Though Thou hast freed me free
from the delusion (desire for the things
of the world) and made me mad for Thee,
Thou hast not yet freed me from illusion,
"Avidya", (nescience), O Arunachala !!
[composed by Sri Ramana Maharshi,
in praise of Lord Arunachaleshwara(Shiva).]
_________________________________
Friday, June 25, 2010
Cry Man Cry !!
~~Cry Man ! Cry !!~~~~~~
_______________________
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Crying is the first basic instinct of human beings.
The infant cries for no specific reason.
We have associated crying with sorrow or pain,
Agony or trouble.
In fact, it is the way to return to one's true identity,
And it gives immense relief and joy.
But when we translate this instinct, Into a response to sorrow,
We begin thinking that there must be some reason,
-Behind crying.
The only valid reason is;
By that we 'connect' to our true being.
Don't Shy !!
Cry Man ! Cry !!
Cry Man ! Cry !!
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Saturday, June 19, 2010
Friendship.
~~~~~~~~Friendship~~~~~~~~~
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Or,
Simply because it was a dream-bridge ?
And the friendship was a dream !
An eventful, fascinating, cozy,
Or a weird, sordid, and horrendous ?
Whatever,
After the dream is over,
One may relax,
Not to venture into a new dream !
Again !
And one will never!
If one is wise,
_____________________
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When something happens between two friends,
They feel 'connected',
And all of a sudden,
Something makes them,
A stranger to each other,
-In a second's time.
This too happens,
Why this happens ?
-Is it,
Because the bridge has suddenly collapsed?
-Is it,
Because it was made on sands ?
Or,
Simply because it was a dream-bridge ?
And the friendship was a dream !
An eventful, fascinating, cozy,
Or a weird, sordid, and horrendous ?
Whatever,
After the dream is over,
One may relax,
Not to venture into a new dream !
Again !
And one will never!
If one is wise,
_____________________
*********************
Thursday, June 17, 2010
~~Oh Internet !~~
~~~~~~Oh Internet !~~~~~
_______________________
***********************
Fastest and accurate Calculations,
-by the Lord of Intelligence.
(GaNesha).
The spear (Vel) of The God-Skanda,
(arrow ?)
The strength of Nandi,
The Damroo (thin-waist double-drum) of
The Lord Shiva,
(hourglass ?)
The wave-movements of the snake,
The 'click' and swiftness of the mouse (Mooshaka),
Bright and vibrant colours of the Peacock,
(Mayoora, the vehicle of Skanda),
The stealthy steps of the Tiger (Vyaaghra)
Interwoven complex 'net'/web of :
Information-Power (Chiti-Shakti),
Knowledge-Power (Gyaan-Shakti),
Veiling and Distracting-Power,
(AavaraNa-Shakti and Vikshepa-Shakti)
Alluring and Charming, deluding-Power,
(Mohini and karshiNi and vimohoni-Shakti)
and,
The Great Grace-Power of Her,
(Anugrahaa-Shakti)
Of 'Maayaa',
(The Mother Goddess Paarvati)
The Great illusion,
Prapancha-Tantra !
That binds and frees the devotees !
In this new era of the day !
A new Avataar !
-of the five Gods of Shiva-family,
Shiva-Panchaayatana !
The Pentarchy .
In full swing and in full spell !!
Net !!
Internet !!
Ah ! net !
Oh Internet !!
Obeisance to Thee !!!!!
_________________________
*************************
_______________________
***********************
Fastest and accurate Calculations,
-by the Lord of Intelligence.
(GaNesha).
The spear (Vel) of The God-Skanda,
(arrow ?)
The strength of Nandi,
The Damroo (thin-waist double-drum) of
The Lord Shiva,
(hourglass ?)
The wave-movements of the snake,
The 'click' and swiftness of the mouse (Mooshaka),
Bright and vibrant colours of the Peacock,
(Mayoora, the vehicle of Skanda),
The stealthy steps of the Tiger (Vyaaghra)
Interwoven complex 'net'/web of :
Information-Power (Chiti-Shakti),
Knowledge-Power (Gyaan-Shakti),
Veiling and Distracting-Power,
(AavaraNa-Shakti and Vikshepa-Shakti)
Alluring and Charming, deluding-Power,
(Mohini and karshiNi and vimohoni-Shakti)
and,
The Great Grace-Power of Her,
(Anugrahaa-Shakti)
Of 'Maayaa',
(The Mother Goddess Paarvati)
The Great illusion,
Prapancha-Tantra !
That binds and frees the devotees !
In this new era of the day !
A new Avataar !
-of the five Gods of Shiva-family,
Shiva-Panchaayatana !
The Pentarchy .
In full swing and in full spell !!
Net !!
Internet !!
Ah ! net !
Oh Internet !!
Obeisance to Thee !!!!!
_________________________
*************************
Tuesday, June 15, 2010
Shiva-MAnasa-PUjA-Stotram.
~~Shiva-MAnasa-PUjA-Stotram.~~
____________________________
****************************
Ratnai: kalpitamAsanam himajalai:
SnAnam cha DivyAmbaram.
NAnAratna-vibhUSitam mrigamadA-
ModAnkitam chandanam.
JAtIchampaka-bilvapatra-rachitam
Pushpam cha dhoopam tathA,
Deepam deva dayAnidhe pashupate
Hrit-kalpitam grihyatAm...................1.
SauvarNe navaratna-khanDarachite
PAtre ghritam pAasam,
Bhakshyam panchvidham payo-Dadhiyutam
RambhAphalam pAnakam .
ShAkAnAmayutam jalam ruchikaram
KarpoorakhanDojjwalam,
TAmbUlam manasA mayA virachitam,
BhaktyA prabho swIkuru ...............2.
Chhatram chAmarayoryugam vyajanakam
ChAdarshakam nirmalam,
VeeNA-bheri-mridanga-kAhalakalA,
Geetam cha nrityam tathA.
SASTAngam praNatirbahuvidhA
Hyetatsamastam mayA
Sankalpena samarpitam tava vibho
PUjAm grihANa prabho .................3.
AtmA twam GirijA mati: sahacharA:
PrANA: SharIram griham,
PUjA te viSayopabhogarachanA
NidrA samAdhisthiti:
sanchAra: padayo: pradakshiNavidhi:
stotrANi sarvA giro
Yadyatkarma karomi tadtadakhilam
Shambho tavArAdhanam................4.
KaracharaNakritam vAkkAyajam-
karmajamvA,
ShravaNa nayanajam vA-
mAnasam vAparAdham,
Vihitamavihitam vA,
Sarvametat kshamasva,
Jay Jay KaruNAbdhe,
ShriMahAdeva Shambho !............5.
~~ Iti ShrimachchhankarAchArya-
virachitA
ShivamAnasaPUjA samAptA ~~
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Saturday, June 12, 2010
Relationships.
~~~~~Relationships~~~~~~
_______________________
***********************
We are not guilty, and never ask any god a pardon.
It is simple.
If we are willing, serious, and don't get carried-away with sentiments.
So, here rests the life.
_______________________
***********************
Thanks Dear,
For detailed information.
I didn't want to ask you all those things.
I hope you are a mature lady and see the realities of life. Not your or my or
of the society,but 'we' as human-beings. And no one is guilty.When one
accepts oneself as a human-being only, not a male or female, child or
adult, Indian or American or an Argentine, the perspective changes.Then
we are sensitive to every-one. Then we love every-one, but not 'attached' to
any particular person in any way. We may be related, but not concerned
about others' life at all. We help, If we can, to who-so-ever that needs help.
That is all.
But when we seek security in relationship, that is an imaginary problem,
and there is no answer. The Future that 'happens' is altogether different from
what we fear, or desire about. In that way it is uncertain. And in a relationship
of any kind, -we imagine, expect, hope, fear, compromise, commit, complain,
become depressed or annoyed, but hardly understand the other, and more
so, to ourselves.
For understanding, one needs to be 'connected', open, insecure,
so, to ourselves.
For understanding, one needs to be 'connected', open, insecure,
vulnerable, -for the hopes may shatter any moment. The whole picture may
change in a split-second. If we realize this reality of life, we are not afraid, we
don't expect, we don't hope, we are neither depressed, nor annoyed with life.
We are not guilty, and never ask any god a pardon.
It is simple.
If we are willing, serious, and don't get carried-away with sentiments.
So, here rests the life.
Regards,
-vinay.
Monday, June 7, 2010
Causes. Part-6 (Final)
~~~Causes. Part-6(Final)~~~~
___________________________
***************************
The Trinity,
God, man and the Nature,
The axis around Which revolves,
-The Whole,
''सर्वं'' ,
Functions in 'Time and Space',
In the perception of the man /the child.
And Beyond this 'Time and Space' also,
-Ever and eternally.
Innumerable relative 'Times and Spaces',
Swing into action at the Father's gaze,
-touches the son /child /man.
And an infinity of 'Creations' keeps on,
-evolving and dissolving eternally.
The Father's gaze,
''... ... ... तदैक्षत स तपो S तप्यत इत्यादि
वाक्यै: तपसा जगत - निष्पत्तौ सिद्धायाम्
तस्यैव सर्वनिमित्तकारणत्वं प्रतिपादितं भवति ॥''
The Father's Gaze,
finds the son/child/man,
And through 'him',
Reverts to 'HIMSELF'.
And the apparent duality of the Father and the son,
The apparent trinity of,
- the God, the man and the Nature,
Stands dissolved.
Divinity Reigns in,
सत्यमेव जयते .
Truth Abides.
Truth Abides.
______________________
**********************
~~~~~~~~~~~~~~~~~~~~.
These 6 parts of a long poem are intended
to serve as
'' An Introducuction to '' Nasadeeya Suktam'',
(Rig-Veda: 10/129), ''नासदीय सूक्तं''
( ऋग्वेद १०/१२९).
_______________________
___________________________
***************************
The Trinity,
God, man and the Nature,
The axis around Which revolves,
-The Whole,
''सर्वं'' ,
Functions in 'Time and Space',
In the perception of the man /the child.
And Beyond this 'Time and Space' also,
-Ever and eternally.
Innumerable relative 'Times and Spaces',
Swing into action at the Father's gaze,
-touches the son /child /man.
And an infinity of 'Creations' keeps on,
-evolving and dissolving eternally.
The Father's gaze,
''... ... ... तदैक्षत स तपो S तप्यत इत्यादि
वाक्यै: तपसा जगत - निष्पत्तौ सिद्धायाम्
तस्यैव सर्वनिमित्तकारणत्वं प्रतिपादितं भवति ॥''
The Father's Gaze,
finds the son/child/man,
And through 'him',
Reverts to 'HIMSELF'.
And the apparent duality of the Father and the son,
The apparent trinity of,
- the God, the man and the Nature,
Stands dissolved.
Divinity Reigns in,
सत्यमेव जयते .
Truth Abides.
Truth Abides.
______________________
**********************
~~~~~~~~~~~~~~~~~~~~.
These 6 parts of a long poem are intended
to serve as
'' An Introducuction to '' Nasadeeya Suktam'',
(Rig-Veda: 10/129), ''नासदीय सूक्तं''
( ऋग्वेद १०/१२९).
_______________________
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About Me
- Vinay Kumar Vaidya
- ujjain, m.p., India
- My Prominant Translation-Works Are: 1.अहं ब्रह्मास्मि - श्री निसर्गदत्त महाराज की विश्वप्रसिद्ध महाकृति "I Am That" का हिंदी अनुवाद, चेतना प्रकाशन मुम्बई, ( www.chetana.com ) से प्रकाशित "शिक्षा क्या है ?": श्री जे.कृष्णमूर्ति कृत " J.Krishnamurti: Talks with Students" Varanasi 1954 का "ईश्वर क्या है?" : "On God", दोनों पुस्तकें राजपाल संस, कश्मीरी गेट दिल्ली से प्रकाशित । इसके अतिरिक्त श्री ए.आर. नटराजन कृत, श्री रमण महर्षि के ग्रन्थों "उपदेश-सारः" एवं "सत्-दर्शनं" की अंग्रेज़ी टीका का हिंदी अनुवाद, जो Ramana Maharshi Centre for Learning,Bangalore से प्रकाशित हुआ है । I love Translation work. So far I have translated : I Am That (Sri Nisargadatta Maharaj's World Renowned English/Marathi/(in more than 17 + languages of the world) ...Vedanta- Classic in Hindi. J.Krishnamurti's works, : i) Ishwar Kyaa Hai, ii)Shiksha Kya Hai ? And some other Vedant-Classics. I am writing these blogs just as a hobby. It helps improve my skills and expressing-out myself. Thanks for your visit !! Contact : vinayvaidya111@gmail.com