Spontaneity.

Doubts, Questions, and Challenges.

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As soon as thought assumes existence, the consciousness assumes individuality.  The individual has as such never independent existence of itself apart from the whole, the  consciousness that is the Self only, becomes individualized and 'I am' seems to owe or to  have a form as 'many'.

Once the individual becomes functional, the life too becomes "my life" in contrast to, and in the apparent time, that too is an idea only. In the absence of the idea, - that is really the movement of thought, consciousness is the Whole Unique Undivided Existence the Only Reality. Thought / idea itself is the time so generated, and the movement with respect to this assumed time. Thought itself creates the illusion that imparts assumed reality to time. This whole movement, - the individual, the idea, thought too consumes energy and it gets caught in the form of thought, time and the individual. Attention to, - the awareness of this whole activity is the Understanding that is freedom from thought, the assumed idea of time and the apparent individual. The Awareness, - the Understanding releases great energy that was so far stuck in the grip of thought, idea, ideation and the assumed individuality and the acquired reality of this self. Conscious effortless attention, that is Spontaneity, helps consciousness see that there is truly no such individual at all, - that there is conciousness only that is life, and the life that is consciousness only, the Whole Reality. 

This Reality is verily the Brahman / ब्रह्मन्  and indeed the Self as well. This Awareness is the Realization / दर्शन and could never be subject to intellect, thought, idea or formula any. It knows Itself only, for there is nothing other different and apart from It. With the arrival and help of idea, It could again be addressed in terms of 'You' or 'We' also. However, This could never be, nor needs to be described but understood only. Awareness and the Understanding, is Revelation of the Whole Unfragmented Truth.

All is verily and variously, -Brahman / ब्रह्म.

The aphorism :

सर्वं खल्विदं ब्रह्म 

Though describes thus. 

Still for the practical purpose, the individual exists in a formal mode, with a body, a name and a form that is called a sage, a ऋषि. He is the door, the bridge and the way that takes us beyond our ignorance of the Reality.

There is no path, a paved-one nor the carved one out of  this stone, -that is our individual and the collective rock-like ignorance.

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