Two Words / दो शब्द
__________________
© Vinay Kumar Vaidya,
(vinayvaidya111@gmail.com)
--
This 'Note' is about The Will of Freedom,
Or, about the question of 'free-will'.
The two words with reference to which I'm (possibly!) going to deal with here are :
1. Option,
2. Obsession.
The etymology of these 2 words according to me is as follows, and please don't try to verify this on the criteria of the 'Academic Linguistics and the Linuguists'.
As I have, irrespective of 'option' / 'obsession', 'studied' and 'discovered' my own 'Etymology', I don't bother about what the scholars or 'academicians' would say about my 'approach'.
So, let us start.
1. Option > अव+पश्यन् (ava+pashyan_) means 'looking at in advance', prior to the happening of an event.
2. Obsession > अव+शेषं > (ava+sheSham_) means the happening that comes out as a 'consequence' / final 'result' of the residual past events.
Again,
Action (कर्म / karm) as is defined in vedik / वैदिक texts comprises of :
1. The aggregate (अग्रे गतिः यस्य > agre gatiH yasya : that which moves in the direction of the next moment / future.)
That which has been done / happened in the past.
2. The action / happening that happens in the present moment, and wherefrom the idea / thought / question of option / 'obsession' / 'free-will' also 'emerges out'. Obviously, this 'idea' is again a consequence of the aggregate past 'momentum'.
3. The action / happening that is anticipated / one is supposed to 'do' / perform in an 'imagined future, one assumes on the basis of the memory of the 'past'.
Well, there is yet another 'explanation' of the way 'कर्म / karma' operates.
This is based on treating the Action / कर्म / karma in terms of कर्म-फल / karma-phala.
When Action / कर्म / karma is seen in terms of a 'result' / 'consequence', it is called 'फल / phala' or कर्म-फल / karma-phala.
The Action / कर्म / karma' (done / happened) in the past causes 'result' / 'consequence'.
Of these 'results', 'फल / phala' or कर्म-फल / karma-phala.- good or bad, are either already have been 'experienced' and such 'action / कर्म / karma' and its कर्म-फल / karma-phala has been exhausted.
There are still 2 kinds of कर्म-फल / karma-phala left, one that has began giving out 'result' in this moment and accordingly one has to perform the same willingly / unwillingly / compulsively. This कर्म-फल / karma-phala is called 'क्रियमाण / kriyamANa'.
Another कर्म-फल / karma-phala is the sum-total of the कर्म-फल / karma-phala that are still in the coming lot, 'pending', plus that, which has accrued as a result of 'क्रियमाण / kriyamANa'.
This last is the future 'अनागत / anAgata' कर्म / karma / action, one has to go through in 'future', not in the future according to the imagination / anticipation / fear, but that which will 'happen' inevitably, irrespective of our guess about the same.
--
__________________
© Vinay Kumar Vaidya,
(vinayvaidya111@gmail.com)
--
This 'Note' is about The Will of Freedom,
Or, about the question of 'free-will'.
The two words with reference to which I'm (possibly!) going to deal with here are :
1. Option,
2. Obsession.
The etymology of these 2 words according to me is as follows, and please don't try to verify this on the criteria of the 'Academic Linguistics and the Linuguists'.
As I have, irrespective of 'option' / 'obsession', 'studied' and 'discovered' my own 'Etymology', I don't bother about what the scholars or 'academicians' would say about my 'approach'.
So, let us start.
1. Option > अव+पश्यन् (ava+pashyan_) means 'looking at in advance', prior to the happening of an event.
2. Obsession > अव+शेषं > (ava+sheSham_) means the happening that comes out as a 'consequence' / final 'result' of the residual past events.
Again,
Action (कर्म / karm) as is defined in vedik / वैदिक texts comprises of :
1. The aggregate (अग्रे गतिः यस्य > agre gatiH yasya : that which moves in the direction of the next moment / future.)
That which has been done / happened in the past.
2. The action / happening that happens in the present moment, and wherefrom the idea / thought / question of option / 'obsession' / 'free-will' also 'emerges out'. Obviously, this 'idea' is again a consequence of the aggregate past 'momentum'.
3. The action / happening that is anticipated / one is supposed to 'do' / perform in an 'imagined future, one assumes on the basis of the memory of the 'past'.
Well, there is yet another 'explanation' of the way 'कर्म / karma' operates.
This is based on treating the Action / कर्म / karma in terms of कर्म-फल / karma-phala.
When Action / कर्म / karma is seen in terms of a 'result' / 'consequence', it is called 'फल / phala' or कर्म-फल / karma-phala.
The Action / कर्म / karma' (done / happened) in the past causes 'result' / 'consequence'.
Of these 'results', 'फल / phala' or कर्म-फल / karma-phala.- good or bad, are either already have been 'experienced' and such 'action / कर्म / karma' and its कर्म-फल / karma-phala has been exhausted.
There are still 2 kinds of कर्म-फल / karma-phala left, one that has began giving out 'result' in this moment and accordingly one has to perform the same willingly / unwillingly / compulsively. This कर्म-फल / karma-phala is called 'क्रियमाण / kriyamANa'.
Another कर्म-फल / karma-phala is the sum-total of the कर्म-फल / karma-phala that are still in the coming lot, 'pending', plus that, which has accrued as a result of 'क्रियमाण / kriyamANa'.
This last is the future 'अनागत / anAgata' कर्म / karma / action, one has to go through in 'future', not in the future according to the imagination / anticipation / fear, but that which will 'happen' inevitably, irrespective of our guess about the same.
--
No comments:
Post a Comment