Causes. Part-4.

~~~~~~Consciousness. Part-4.~~~~~
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This 'Knowing',
The Consciousness,
That preceded the 'Creation',
That coincided with the 'Creation',
That survives the 'Creation',
Is Self-Evident.
Because,
If it did not exist before the 'Creation',
Who knows that ?
Who knows the not-knowing,
That is prior to 'Creation'?
And, 
Whatever was prior to the 'Creation',
That 'Knowing',
Which 'was' there,
No doubt 'Existed',
Though in some different way than,
-'Being' or 'Non-Being'.
Because what we know as 'Being',
Gets dissolved into 'Non-Being',
And a 'New-Being' comes into 'Being',
-From the 'Unknown'.
Which is just the 'Non-Being' for our mind.
Where-as,
In comparison,
The 'mind' itself fluctuates between,
'being' and 'non-being'
Don't we see every moment ?
So That,
-Which exists,
And knows its own existence,
Since time immemorial, 
IS .
Is Ever.
Is Ever the 'Knowing',
Free from the distinction of 
'Subjectivity',
And the 'Objectivity'.
Is Ever so,
' सत् '
'सत् -एव-सौम्य इदं अग्र आसीत्'
Individual,
'पुरुष '
'एव इदं सर्वं यद्भूतं यच्च भव्यं '......
इत्यादि  वचनै: इदं सर्वं-इति निर्दिष्टस्य
जगत: सच्छब्द-वाच्यो ब्रह्म-अपर-पर्याय:
पुरुष -एव उपादान-कारण-आख्य- सद्वस्तु.
इति.
तद्ब्रह्म चैतन्य-तत्त्वं .
That Individual,
Consciousness,
Conscious-Being,
-'Purush'.
Is Sat-Asat-Vilakshana:.
Beyond 'being', and 'non-being'.
Ever the 'pure-Knowing', only.
Ever so.
'Consciosness'.
-EVER.
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